Thursday, September 29, 2011

Day 12 - YNP

I want to get done with vacation pictures, so I'm sticking all the Yellowstone National Park pictures in one post...so skip this if you'd rather not look at beautiful YNP pics, or hear my snarky commentary. ;-) 

The Tetons

The Tetons again

Closer to YNP


Just a beautiful field

Looking ahead to the Park


Bald eagles...this was a 'drive-by' picture.


Lots o' water

This gives you an idea of the flooding going on everywhere in MT/WY

Bison!

Wednesday, September 28, 2011

Day 11 - Idaho Falls

I realized that I never finished my pictures from vacation, so I finally am getting back to my pictures. These pictures are all from Idaho Falls.

Cheering Up

It's been a bad couple of weeks here (including having my water shut off for a few hours), but I'd rather not dwell on bad things now, so let's talk about good things:

-my water is back on
-I went to Confession yesterday, though I don't 'feel' any different, I know that I received graces regardless
-I actually remembered to do my penance
-my 2 free things came from Amazon - woot!
-I got paid from working my ass off this weekend so I can pay my car license fee before Friday and hopefully go to the secondhand store and get my kids some 'new' clothes
-I have a roof over my head, and we have food in the fridge

Some intentions:
-Please pray for Micah Murphy's wife (Jennie) whose father died suddenly last week. Please pray for the repose of her father's soul, and for their family in their grief.
-We have to replace the starter in my car, please pray that it isn't too expensive.
-Please pray for my perseverance in faith.
-Please pray that my husband would be open to going to RCIA.

A thought from the book a friend sent me (The Way/Furrow/The Forge by St. Josemaria Escriva):
You don't conquer yourself, you aren't mortified, because you are proud. You lead a life of penance? Remember: pride can exist with penance.
     Furthermore: Your sorrow, after your falls, after your failures in generosity, is it really sorrow or is it the frustration of seeing yourself so small and weak? 
     How far you are from Jesus if you are not humble...even if new roses bloom every day from your disciplines! (The Way, 200)

What are the good things happening in your life? What are your intentions?

Tuesday, September 27, 2011

How Does This Happen?

In another file of "WTF? How does *that* search bring people to my blog?", we have: bad review at obgyn specialist of the palm beaches.

I don't even know what to say to that, so here's a picture of a goat:

I'm Less Than Average

I didn't win the Cannonball Awards, but oh well, I didn't expect to! Congrats to those who did win!

You Need To Watch This



Tell me what you think. Yes, I watched the whole thing.

St. Vincent de Paul, priest

Saint Vincent de Paul was born in Gascony in 1581. After completing his studies, he was ordained a priest and went to Paris where he served in a parish. He founded the Congregation of the Mission to supervise the formation of priests and to give support to the poor. With the help of Saint Louise de Marillac, he also founded the Congregation of the Daughters of Charity. He died at Paris in 1660.

It is our duty to prefer the service of the poor to everything else and to offer such service as quickly as possible. If a needy person requires medicine or other help during prayer time, do whatever has to be done with peace of mind. Offer the deed to God as your prayer. Do not become upset or feel guilty because you interrupted your prayer to serve the poor. God is not neglected if you leave him for such service. One of God's works is merely interrupted so that another can be carried out. So when you leave prayer to serve some poor person, remember that this very service is performed for God. Charity is certainly greater than any rule. Morever, all rules must lead to charity. Since she is a noble mistress, we must do whatever she commands. With renewed devotion, then, we must serve the poor, especially outcasts and beggars. They have been give to us as our masters and patrons.  (From a writing by Saint Vincent de Paul, priest)

God our Father,
you gave Vincent de Paul
the courage and holiness of an apostle
for the well-being of the poor
and the formulation of the clergy.
Help us to be zealous in continuing his work.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Monday, September 26, 2011

St. Cosmas and Damian, martyrs

According to ancient documents the tomb of Saints Cosmas and Damian is at Cyrrhus in Syria. There a basilica was built in their honor. Devotion to these martyrs spread to Rome and from there through the whole Church.

Elsewhere we read: You have taken your seat at the great table; consider carefully what is set before you, for you must prepare the same in return. The great table is the one at which the Lord of the banquet is himself the food. No one feeds the guests with his very self, yet that is what Christ the Lord does. He invites and he is the food and drink. The martyrs took careful note of what they ate and drank, so that they might return the same.
     But how could they return the same unless the one who had first given it, gave them also the means of making a return? What shall I give back to the Lord for all that he has given me? I shall take the cup of salvation. What cup is that? The bitter and saving cup of suffering, the cup the sick man would be afraid to put to his lips unless the doctor had drunk of it first. That is the cup meant here, and we find Christ himself speaking of it: Father, if possible, let this cup pass away from me. Of it the martyrs said: I shall take the cup of salvation and call upon the name of the Lord.

Lord,
we honor the memory of Saints Cosmas and Damian.
Accept our grateful praise
for raising them to eternal glory
and for giving us your fatherly care.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

Sunday, September 25, 2011

Misc./Music

I love Adele's voice, but why does it seem like she is always sitting in her videos?


There's even a facebook page about it!

I can't wear capris. I don't know what is wrong with my body, but it's a rare pair of capris that i can pull off. Usually I look short and stumpy.

This song is infinitely better than the original:



Damn...outta wine.

Anyway.....it's been a shitty week, and I'd like to take a week off from my real life now and have the life of a rockstar for a week. With salary to match, naturally.



Love this video/song, but dude, lose the 70s porno 'stache:


Love this song too, but for the longest time, I didn't know what she was really singing in the chorus:

2011 Cannonball Awards - Voting Time!

It's voting time, my friends! And what better anniversary present (that's tomorrow) than to vote for me in the two categories I've been nominated in, Best Potpourri of Popery and Snarkiest Catholic Blog. Friends of this blog who have been also nominated include:

Adrienne's Catholic Corner for Best Political Blog
Puff's Blog About Stuff for Best Armchair Theologian
Corpus Immobilis, Errantum Animum for Best Visual Treat
Defend Us In Battle for Most Church Militant, Best Spiritual Treat
Barefoot and Pregnant for New Kid on the Block and Best Under Appreciated Blog
Redneck Reflections for Best Bat Shit Crazy and Most Hifreakinlarious Blog
Happy Catholic for Best Potpourri of Popery
The Curt Jester for Best Potpourri of Popery
A Catholic UNapologist for Snarkiest Catholic Blog and Most Hifreakinlarious Blog
Lisa Graas for Snarkiest Catholic Blog
BadCatholic for Most Hifreakinlarious Blog

Check out all the nominations here, and vote here! (Oh, and pay no never-mind that Patrick at A Catholic UNapologist has a fancy-dancy moving picture telling you to vote for him. Some people and their cheap tricks. Kidding, Patrick! Mostly.) Tell your friends to vote!

Frickety-Frack

That's kinda how I feel. It's been a super-busy weekend, I'm sore and tired, so regular scheduled programming will be back to you on late Monday or Tuesday. Hope your weekend is going well!

Friday, September 23, 2011

In the light of the Transcendent

In saying 'why' when we complain about the injustice of it all, we are already addressing our thoughts to something other than ourselves. When we ask why, who are we asking? Suddenly we realize that we are having a conversation with the mystery. Suffering is a dialogue with Mystery. (Msgr. Lorenzo Albacete, God at the Ritz)
     If we hope that our questioning may some day be answered, then we are hoping something, or Someone will answer it.

Suffering is that dialogue with Mystery that seeks to discover the purpose of the human drama. The Mystery with whom we dialogue is none other than the Author of life. The purpose of this dialogue is to learn how to live life fully and responsibly now in the light of the Transcendent. To do so is to suffer 'creatively.' (Msgr. Lorenzo Albacete, God at the Ritz)
     Now that we know that our questioning is directed at the Transcendent, how do we live with these questions until they are answered?

However, if we seek at all costs to avoid or abolish pain, we also cut off the possibility of questioning and thinking that leads to an understanding that transcends the realities of life as we know and experience them. This is particularly true when we attempt to abolish spiritual pain. How is spiritual pain abolished so it does not lead to creative suffering? Utopias, theories, illusions, idols, lies, and ideologies all seek to suppress spiritual pain so that it will not lead to the questioning that lies at the heart of creative suffering. They are a kind of anesthesia for spiritual pain. When we embrace them at the expense of growing through our own pain, we experience spiritual barrenness. (Msgr. Lorenzo Albacete, God at the Ritz)
     I think that we've seen this throughout the history of the world...ideologies that promote answering all the questions, if you just believe in them; yet we must suppress ourselves, our identities, and our freedoms, our very human nature, to believe in the state (or whatever the ideology). And yet...

We must continue questioning, because it leads to transcendence. Great suffering, such as that experienced on and after September 11, 2001, causes us to question, to ask why. We put our question to friends and family, to foreign policy experts and think-tank people - and we receive all kinds of explanations. But those explanations don't satisfy us because we are not really addressing our 'why' to the people around us. Instead, often without realizing it, we address our 'why' to the Source of meaning. We look for a face that is ultimately responsible for everything. In essence, then, we aren't looking for explanations. We are looking for something else: we are looking for salvation, for redemption. When we suffer, asking why moves us toward transcendence. The moment we stop asking why, we settle for less than what we require as humans. (Msgr. Lorenzo Albacete, God at the Ritz)
     Unfortunately, it seems as though in the country we have very few organizations or people willing to listen to our 'why's - even churches and priests seem to not want us to ask 'why'. Instead we are told not to ask, because asking can drive us crazy. Or that we won't ever know the answer. Or we have organizations/people tell us that there is nothing else after this and so it is pointless to ask 'why'. But the question of 'why' is a question from my heart, and since my heart still beats, I still ask 'why'.

In a culture such as ours that sees everything in terms of how it functions, the concept of creative suffering is incomprehensible, and pain itself is seen as an error or problem to be fixed. This is, of course, how political, economic, religious, or ideological powers sustain themselves - by claiming the ability to fix problems. For this reason, creative suffering is revolutionary: it is the manifestation and price of freedom. Creative suffering refuses to settle for the explanations and consolations of power. Instead, in the dialogue of suffering we become more deeply human as we strive toward transcendence. That is the heart of creative suffering - and it is here that our identity is affirmed. (Msgr. Lorenzo Albacete, God at the Ritz)
     I think one thing I appreciate being Catholic is the fact that Catholicism doesn't say, "We have all the answers" but more "We have some better questions" or "We have some more questions for you to ask." When I was a youth minister, I remember telling the teens to be wary of people who told them they had all the answers to their questions, or who told them that there was no reason to suffer or no reason to be in pain - people like this remind me of snake-oil salesmen who are selling a 'cure' for all your ills.
     More on point, to creatively suffer - to still suffer and know that you are in a dialogue with Mystery when you do so...that's when we reaffirm our identity as a human being.

Thursday, September 22, 2011

Uh, what?

In another episode of "Tales from the Twilight Zone", I give you a search from today:
'grammar slut joke'
Uh, what? Seriously. Imma just sit this one out, okay?

Note to Self

Self: I don't care how good the movie is; I don't care if he donates a gazillion dollars to charity; I don't care if he even converts to Catholicism.

I will never watch another movie (if he's the 'star'), or TV show, read a book by him or read anything about him.

He's a self-righteous, arrogant, pretentious prick. And he can go suck on a rotten egg.

Oh, I'm not that bad ("Those")

"Those" ("Our Father" series)
...I came to the stunning realization that no sane person ever thinks that he’s a “bad person.” Evil always works through lies: The only way any of us ever does bad things is by concocting rationalizations to explain to ourselves why our actions are actually good. And thus, the only difference between being a good person and a bad person is the number of lies you allow yourself to believe.
Suddenly, I wasn’t so smug at this part of the Lord’s Prayer anymore. I began to see that I had rationalized away my own bad behavior countless times over the years. And whenever I prayed the words about “those who have trespassed against us,” I was struck with the humbling knowledge that I was one of the “those” in someone else’s prayer.
For myself, this goes back to the reflection a few weeks ago from Adoration, about being told, "You are not as witty or funny or as smart as you think you are, and other people don't love you as much as you love you."

It reminds me that I have probably made others mad at my behavior over the years (I know! It was a revelation to me too!) and who knows, probably caused some bitterness?

At any rate, I think this is why we, as a world, need Confession more than ever, because Confession forces to confront ourselves and our behavior, how we have hurt each other, and hurt ourselves. I started to go to a good and holy priest for Confession who was not one of my priest 'friends' (though he and I are friendly to each other), because I started to find that going to my priest 'friends' for Confession, I was enabled in rationalizing away my bad behavior. The priests I went to are not liberal priests, they are good, solidly Catholic priests. But I think because we are friends that get together on a semi-regular basis, they were willing to be perhaps more lenient than they should be in pointing out my faults. Now I know that going to Fr. R means that I will get called on my bad behavior in a way that is gentle, but firm. I need that. I desperately need that.

I think one really bad effect from having liberal or heterodox priests is that Confession is something much different - it becomes about rationalizing behavior, or simply saying that such-and-such isn't a sin, when it is. Yes, those priests will have to answer for what they have told someone in Confession. But I think it's more than that, I think it feeds into our society that is increasingly becoming more vapid and narcissistic and vain. For if you can rationalize away your behavior, or worse, be encouraged to do so, then it becomes about you and your feelings, instead of confronting the ways you have hurt one another.

Drink Thursdays

It's called "Drink Thursdays", in which I talk about a person that I'd like to sit down and have a drink with, and why. And because I'm Catholic, damnit, and we're not Puritans. Here's the introductory post.

Today's guest is a blogger whom I admire not only for her wit and skill in writing, but also for her endurance, and her faith journey.

Wednesday, September 21, 2011

Baa! Baa!

Why does Our Lord compare us to sheep? There are over 200 mentions of sheep in the Bible, but I restricted my search to just those mentions that are specifically about God's followers being compared to sheep. (Click here or here. )


Here are some characteristics of sheep (and I'd like you to check off how many can be applied to people):


They are of a gregarious nature...meaning they love to be with the herd, they are herbivores. Sheep must have a leader (shepherd) and must be told what to do and where to go, other wise they'll wander off and get lost. 


Characteristics of Sheep
1. timid, fearful, easily panicked
2. dumb, stupid, gullible
3. very vulnerable to fear, frustration, pests, hunger
4. easily influenced by a leader, by the shepherd
5. stampede easily, vulnerable to mob psychology
6. little or no means of self-defense; can only run
7. easily killed by enemies
8. the shepherd is most effective, calming influence
9. jealous, competitive for dominance
10. constantly need fresh water, fresh pasture
11. have very little discernment in choosing food or water
12. best water source is early morning dew
13. perverse, stubborn - will insist on their own way , even eating poisonous plants or drinking dirty water
14. easily "cast" - flipped over on their back, unable to right themselves will die of starvation if not turned over by shepherd; helpless
15. frequently look for easy places to rest
16. don't like to be sheared, cleaned
17. too much wool can cause sheep to be easily "cast"
18. creatures of habit; get into "ruts"
19. need the most care of all livestock
20. need to be "on the move"; need a pre-determined plan, pattern of grazing
21. totally dependent of shepherd for every need
22. need "rod and staff" guidance


Now, how many of those can apply to us, as a people, without our Shepherd, the Lord (either in the physical realm or the spiritual)? How many apply to yourself and to your sin(s)? 

St. Matthew, Apostle and Evangelist

Born at Capernaum, Saint Matthew was working as a tax collector when he was called by Jesus. He wrote his gospel in Hebrew and is said to have preached in the East. 

To see a deeper understanding of the great celebration Matthew held at his house, we must realize that he not only gave a banquet for the Lord at his earthly residence, but far more pleasing was the banquet set in his own heart which he provided through faith and love. Our Savior attest to this: Behold I stand at the door and knock; if anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.
     On hearing Christ's voice, we open the door to receive him, as it were, when we freely assent to his promptings and when we give ourselves over to doing what must be done. Christ, since he dwells in the hearts of his chosen ones through the grace of his love, enters so that he might eat with us and we with him. He ever refreshes us by the light of his presence insofar as we progress in our devotion to and longing for the things of heaven. He himself is delighted by such a pleasing banquet. (From a homily by St. Bede the Venerable, priest)

God of mercy,
you chose a tax collector, Saint Matthew,
to share the dignity of the apostles. 
By his example and prayers 
help us to follow Christ
and remain faithful in your service.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Tuesday, September 20, 2011

Last Words - Vocation

This is a series, Last Words, quotes from the book Last Words: Final Thoughts of Catholic Saints & Sinners, by Paul Thigpen.

From Chapter Two: "For This I Was Born: Vocation"
A popular Irish pianist of the nineteenth century, so the oft-told story goes, lay dying far from home in another country. Those who were with him concluded that it was time to call in a clergyman, but they weren't sure of his religious affiliation. So they asked him: "Are you a Catholic or a Calvinist?" His answer - and his final declaration before he died - was firm: "I am a pianist." ...
In their final hours many Catholics have demonstrated much the same kind of focus on their personal vocation, whether religious or secular. What has occupied their thoughts for a lifetime not suprisingly occupies their thoughts at death. ...
The last words in all these scenes spur us to give ourselves passionately and faithfully to the task before us. In that way we too can pray to our heavenly Father at the end of life, as Jesus did, "I glorified you on earth by finishing the work that you gave me to do" (John 17:4).
Blessed Pope John XXIII (1881-1963), who summoned the Second Vatican Council, spoke to his family members gathered around his deathbed: "Do you remember how I never thought of anything else in life but being a priest?"

Dominique Bouhours (1628-1702) was a French grammarian. Unable to resist providing one last instruction about propriety in language, he offered two alternative forms of his dying declaration: "I am about to - or I am going to - die: either expression is used."

Pablo Picasso (1881-1973), the controversial Spanish painter who was a founder of the Cubist school, seemed uncertain at the end about his accomplishments - indeed, about the artistic endeavor altogether. He concluded on his deathbed: "Painting remains to be invented."

Monday, September 19, 2011

Videos on the New Roman Missal

Leaving the controversy about LifeTeen for a second, these are a great set of videos:


New Roman Missal for Youth Ministers - Word for Word by Life Teen from Life Teen on Vimeo.


New Roman Missal for High School Teens - Word for Word by Life Teen from Life Teen on Vimeo.


New Roman Missal for Parents and Adults - Word for Word by Life Teen from Life Teen on Vimeo.

Other resources include the USCCB and the Lifeteen site.

I'm getting excited...we sang the new Gloria this past weekend.

One-Year Anniversary

Edit: Thanks to Mark Shea for linking to me (I'm a woman, though!).

Well, a year ago today, I published my first blog post. What a strange year it has been. A year full of loss, changes, and more of the same snarky me: I quit my job last year, my mom died this year and I'm still the temperamental snark I've always been.

I started this blog to get things off my chest, and that hasn't changed much, though I think I've been trying to bring more prayerfulness to the blog than I used to. I think that's a good thing. I know that lately I've been writing a lot about death, and suffering, and grief; but since my grief is still so fresh, I don't know how soon that will change. (But I will try to mix it up for you all....starting with the fact that today is TALK LIKE A PIRATE DAY, MATEYS! So switch your facebook to pirate and pretend you have a hook as a hand!)

I've been slowly going more and more public with this blog - though I don't foresee giving my real name out any time soon, slowly, I think I'll be sharing this blog with more 'in real life' people.

I've enjoyed writing, and I'm trying to challenge myself to write better and more honestly (not always more sarcastically). Sometimes, I get frustrated because I know what I want to say, and just don't know how to say it. Hopefully, I can start to get better at that.

I'm grateful to every person who reads this blog, and my hope is that by reading something I've written, it's made you think or laugh or even mad. (Don't forget to follow me! You know I hate odd numbers, right?)

So, happy anniversary to me! (And you know, as an anniversary present, you could go vote for me!)

My series of posts:
Our Father series - reflections on the Our Father
Drink Thursday series - I talk about people I'd like to sit down and drink with
Anima Christi series - reflections on the Anima Christi prayer, guest posted by Micah Murphy

Some of my favorite posts you may have missed:
Grief, Contrition, and Love - reflection on my miscarriage
Not the Same/Aftermath - reflection on my mother's death

St. Januarius, Bishop and Martyr

Saint Januarius was bishop of Benevento. Along with his companions he was martyred at Naples in the persecution of Diocletian. Today he is especially venerated in the city of Naples.

The day I became a bishop, a burden was laid on my shoulders for which it will be no easy task to render an account. The honors I receive are for me an ever present cause of uneasiness. Indeed, it terrifies me to think that I could take more pleasure in the honor attached to my office, which is where its danger lies, than in your salvation, which ought to be its fruit. This is why being set above you fills me with alarm, whereas being with you gives me comfort. Danger lies in the first; salvation in the second. ...
     To be a good shepherd I depend entirely on his grace, for without his help I should be a very bad one, there is so much evil in me. Pray, then, that I may not be a bad shepherd, but a good one.
(From a sermon by Saint Augustine, bishop)

God our Father,
enable us who honor the memory of Saint Januarius
to share with him the joy of eternal life.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

Sunday, September 18, 2011

Sunday Feast

The focus every Sunday is to feast with my family, to truly make Sundays a day of rest; which means to refrain from the internet and other technology as much as I can. I'm going to be putting up the previous Wednesday's general audience with Pope Benedict XVI, and I encourage you to read and to study. What are you reading today? What are you talking about this morning?

General Audience of Pope Benedict XVI on Psalm 22:
Dear Brothers and Sisters,

Today we reflect on Psalm Twenty-two, a heartfelt prayer of lamentation from one who feels abandoned by God. Surrounded by enemies who are persecuting him, the psalmist cries out by day and by night for help, and yet God seems to remain silent.

In the Gospels of Matthew and Mark, the opening line of this psalm is placed on the lips of Jesus as he calls upon the Father from the Cross. He too seems to have been abandoned to a cruel fate, while his enemies mock him, attacking him like ravenous and roaring lions, dividing his clothing among them as if he were already dead.

The psalmist recalls how, in the past, the people of Israel called trustingly upon the Lord in times of trial, and he answered their prayer. He remembers the tenderness with which the Lord cared for him personally in his earlier life, as a child in his mother’s womb, as an infant in his mother’s arms, and yet now God seems strangely distant. Despite such adverse circumstances, though, the psalmist’s faith and trust in the Lord remains. The psalm ends on a note of confidence, as God’s name is praised before all the nations.

The shadow of the Cross gives way to the bright hope of the Resurrection. We too, when we call upon him in times of trial, must place our trust in the God who brings salvation, who conquers death with the gift of eternal life.

Saturday, September 17, 2011

Adoration Saturdays

I have a regular holy hour (or hours, I suppose) at the local perpetual adoration chapel, Saturday mornings from midnight to two a.m., so I'd like to share the thoughts - I hesitate to call them messages from God, though I don't believe they originate from me - that I write down during Adoration. Those thoughts will be in italics. I pray that you find them useful for your own spiritual journey. (I'll always be a week behind, so as to gather my thoughts and bring them into a cohesive post.)

Every time I go to Adoration, I spend some time telling God what my needs are, or what my concerns are, then I ask for guidance, opening myself up to the workings of the Holy Spirit. (Per my instructions from awhile back, any time I am distracted, I pray "Lord, I am but a little child. Teach me, O Lord.")

I think the best way you can describe me on this particular Adoration night was fearful and worried...just a lot of things going through my mind, and not sure what to do about any of it. I decided that I would pray the joyful mysteries (which I must just add, I am a bad Catholic and don't particularly care for praying the rosary. It's not my prayer of choice.).

My little child, do not let your heart grow troubled or weary. After all this pouring out of worries and fears, this is the first thing that is said. 

First Joyful Mystery - The Annunciation of the angel Gabriel to Mary. The angel Gabriel was sent from God to a virgin whose name was Mary. The angel said to her, "Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a Son, and you shall name Him Jesus." Mary said, "Behold, I am the handmaid of the Lord. May it be done to me according to Your word. 
     May my will be His will, may I bend to Him.

Second Joyful Mystery - The Visitation of the Blessed Virgin Mary to her cousin, Elizabeth. Mary set out and traveled to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary's greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said: "Blessed are you among women, and blessed is the fruit of your womb!"
     Welcome Mary into your heart, be joyful at her greeting, for she carries Christ to you. 

Third Joyful Mystery - The Birth of Jesus. While they were in Bethlehem, the time came for her to have her child, and she gave birth to her first-born Son. She wrapped Him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn. 
     Remember the joy you felt when you held your babies the first time. Remember how your heart swelled in seeing them in the flesh for the first time. 

Fourth Joyful Mystery - The Presentation of the baby Jesus in the Temple. Mary and Joseph took Jesus up to Jerusalem to present Him to the Lord. Simeon blessed them and said to Mary His Mother, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is contradicted (and you yourself a sword will pierce) so that thoughts of many hearts may be revealed."
     This is a public proclamation of both Jesus and Mary. 

Fifth Joyful Mystery - The Finding of the child Jesus in the Temple. When Jesus was twelve years old, His parents went up to Jerusalem for the feast of Passover. As they were returning home, the boy Jesus remained behind. After three days, they found Him in the temple. Jesus went down with them to Nazareth, and was obedient to them. And Jesus increased in wisdom and in stature, and in favor with God and man.
     Perhaps the joy was on Jesus' part, knowing that Mary & Joseph found him in the temple.

Friday, September 16, 2011

An Act of the Will ("We Forgive")

"We Forgive" ("Our Father" series)
To forgive, however, is not to be a doormat. A doormat says, “That you hurt me is okay.” The martyr says, “I’m in agony that you hurt me, I’m in sorrow for you and the world, but I’m not going to return violence for violence.”
Just as Christ blew apart for all time the old “law” of an eye for an eye, a tooth for a tooth, he also blew apart all notion of counting the cost, hedging our bets, playing things close to the vest. To forgive is not to let someone off the hook—this time. To forgive is not to be outwardly “nice” and inside to plot vengeance. To forgive is to open our arms and heart wide, to remain woundable—as Christ did on the Cross.
I'm going to quote again from Facing Forgiveness by Sofield, Juliano, Aymond:
Forgiveness is a decision, an act of the will. Forgiveness is not an emotion. It is a choice to let go of the desire for revenge or to harm someone who has caused us pain. 
For myself, the first step in forgiveness was to stop wishing that person was in agony or tortured or in hell because of what they did to me. It was an act of the will to stop actively wanting them to 'burn in hell' for their actions. Every time I thought of or was reminded of their actions, I would stop myself from wishing harm upon them. It was the process of starting to take some anger out of my life, to stop projecting it to another person. It was not an easy process, by any means.

I am a puzzle to myself

To suffer is to be convinced that somewhere a source of sense exists even though it always lies beyond our capacity to appreciate and grasp it. ... The alternative to questioning the meaning of suffering is the acceptance of the status quo. ..
     To eliminate the questioning is to surrender to the status quo, to accept being defined by whatever power dominates the status quo. But suffering is the cry of freedom in the human heart refusing to be defined by any power. Suffering, then, is a sign of hope. (Msgr. Lorenzo Albacete, God at the Ritz)

From morning prayer this morning: "But hope is not hope if its object is seen; how is it possible to hope for what he sees?" Somehow, my suffering must make sense in this universe, it must be part of some order in this universe. I don't know that I can accept a theory of chaos when it comes to my suffering. Suffering that is purposeless, that is senseless, is even more heart-wrenching. But if I know that my suffering is a part of some order in this universe, that somewhere, somehow, it makes sense, then I can hope that someday I will know.

Death sums up all the 'imperfections' that challenge us to a creative expansion of our lives' horizon. It confronts us first in the death of those we love, because our identity cannot be separated from theirs. What is most intimate to us, our identity, is the most dependent on others. When anyone's sense of identity is diminished, the entire network of interpersonal relations is diminished. Anyone's death is an anticipation of my death, leading me to question my identity. Recall how Augustine reacts to the death of his friend in the Confessions: 'I have become a puzzle to myself.' (Msgr. Lorenzo Albacete, God at the Ritz)

I was talking to my dad about this the other day, and relayed to him this passage. When someone you love dies, especially a spouse or a parent, you question your purpose of life, you question the direction your life has suddenly taken. For 53+ years, my dad's identity was tied to my mom's, as a husband, lover, and friend. He told me that what he found enjoyment in, he does no longer, because my mom isn't around to share it with. My own identity, as a mom, wife, daughter, and Christian is different now because my mom's death has impacted how I view myself as a person.

The question for us who have lost someone so close is not just 'why', but 'where'? Where do we go from here, those of us who are left behind? How do we re-create our identity after the loss of this person? How can I come to terms not only with my mom's death, but the coming death of my father, and since I'm the youngest of my family, most of my siblings' deaths before my own? Since so much of my identity is wrapped up with my mom and how she shaped my life, where do I go from here? The older I get, the less I know of myself. 

Thursday, September 15, 2011

Blood Money

Couple gets $4.5M because doc didn't abort baby
A Florida couple will receive $4.5 million after winning a wrongful birth lawsuit claiming their son, born with no arms and one leg, should have become a victim of abortion. They complained the doctor in the case should have detected the physical disabilities before birth and suggested an abortion.
Ana Mejia and Rodolfo Santana filed suit in regards to the birth of their son Bryan, who is now a happy three-year-old boy. They asked a Palm Beach County Circuit Court jury for the money to be able to raise their son by requiring a Palm Beach Gardens obstetrician and the medical company she works for to pay $9 million towards the costs of his upbringing and damages for their pain and suffering.
How many more years before that kid isn't happy any longer because he finds out that his parents say he should have been aborted?
During the two week trial, Mejia and Santana both indicated they would have opted for an abortion had they known the severity of the physical disabilities of their son. They claimed the ultrasound tech at OB/GYN Specialists of the Palm Beaches and Perinatal Specialists of the Palm Beaches did not take proper ultrasounds that could have established the problems as the pregnancy unfolded.
“They went from the heights of joyous expectations to the depths of despair,” their attorney Robert Bergin told the jury in closing arguments Wednesday, according to the newspaper. “Ana and Rodolfo Santana know their mental anguish and their emotions are not important. The only thing that will help make up for their mental anguish is to know Bryan’s life plan is fully funded.”
So why not just kill the kid right after he was born, you know, kind of like the Canadian woman did and got away with it? They could have just claimed that they were too mentally anguished to allow him to live a life of suffering.
He argued the couple rejected an amniocentesis that could have detected the problems, but the couple said they did so because of the 1 in 500 chance of a miscarriage that could occur as a result.
But you see, if he would have been a perfect baby, then they wouldn't want him to die!
“I hope when little Bryan grows up he never Googles himself or his parents. I can’t imagine the horror when he reads that his parents wish they would have killed him,” he said. “I wonder how quickly he will grasp that his parents think his life, since he has disabilities, isn’t worth living. I wonder if that jury considered how the disabled community would feel if they knew that a jury awarded these parents millions because they missed the opportunity to abort their disabled son.”
 Oh, I'm sure that without conversion of heart, these parents will remind their son every damn day what they go through in having him as a son.
“It perpetuates the myth that life is not worth living if you have a disability and indicates a chillingly utilitarian view of personhood,” she said. “Children are not commodities and we cannot dispose of them when they fail to meet our expectations, either in appearance or ability. This view safeguards life and prevents the callous and barbaric treatment of those born, or about to be born, with disabilities.”
Did people think that if it was 'just' Down's Syndrome babies being aborted (at a rate of 90%), it wasn't going to 'spread' to other disabilities?

Where do we go from here? Do we have parents suing fertility clinics because their child doesn't have blonde hair like requested?

This is a very sad case and I hope that it is appealed. I pray for the parents' conversions, and for this little boy to continue to be happy and healthy. 

Anybody else wanna punch him?

In an update to Millions of Men are Asshats, I give you the (formerly) Mr. Jennifer Aniston, currently Mr. Angelina Jolie:

I felt pathetic while married to Jennifer

Hey, Angelina, what do you think he's gonna say about you when he starts to feel pathetic about his life with you?

What. A. Winner. /sarcasm

Wednesday, September 14, 2011

To be an incarnate 'why'

Suffering occurs when you seek to understand the reason for pain - not the cause of it, but the reason for it - the 'ultimate reason' if you will, for 'why this should happen.'
     [He lists 3 ways of eliminating suffering: eliminate the source of the pain; suppress the questioning; or suppress the self who suffers.] As to the second way of eliminating suffering - suppressing the questioning - I reject it totally, strongly, passionately, completely, unreservedly, and always, in all circumstances. Is my position clear enough? At no time will I cease asking why. To ask why is to be human; it is the heart of being human. ... To be human is to be an incarnate 'why.' The book of Job in the Hebrew Scriptures is one of the most dramatic examples of this insistence on asking why of pain. Job's rejection of his friends' 'explanations' echoes in the hearts of all who suffer. (Msgr. Lorenzo Albacete, God at the Ritz)

This goes back to what I was just saying, that I will keep asking 'why' when I suffer or when others suffer, I cannot help but ask 'why' when confronted with suffering. I think to give an easy answer to the question of 'why' is to be dishonest with yourself and with others. 

I don't want to ignore suffering; I want to eliminate it. This means that in some way the 'why' has to be answered. Once again we come upon that persistent demand for meaning. The questioning may be suppressed, but the question - and the questioner - is still there, and nothing elicits it more than suffering. ... When a loved one or innocent one suffers, the question of why, the demand for justice, surges out of the human heart and breaks though all attempts to suppress it. (Msgr. Lorenzo Albacete, God at the Ritz)


I think to be fully human, that you need to ask the questions of 'why'. We cannot help but rage and plead and beg for the answer to 'why'. And if we bury the question, we feel it burning within us. To not ask 'why', to bury that search for meaning or pretend it doesn't exist, is to be less than fully human.

Thoughts? I know these aren't in-depth musings of mine, but perhaps they'll spur a bigger discussion. 

Looking for a smoke?

Someone got to this blog by searching for "ah, hell let's just get stoned."

Well, some days I feel like that, interesting that my blog would pull up though.

Feast of the Exaltation of the Cross

We are celebrating the feast of the cross which drove away darkness and brought in the light. As we keep this feast, we are lifted up with the crucified Christ, leaving behind us earth and sin so that we may gain the things above. So great and outstanding a possession is the cross that he who wins it has won a treasure. Rightly could I call this treasure the fairest of all fair things and the costliest, in fact as well as in name, for on it and through it and for its sake the riches of salvation that had been lost were restored to us.

Had there been no cross, Christ could not have been crucified. Had there been no cross, life itself could not have been nailed to the tree. And if life had not been nailed to it, there would be no streams of immortality pouring from Christ's side, blood and water for the world's cleansing. The legal bond of our sin would not be canceled, we should not have obtained our freedom, we should not have enjoyed the fruit of the tree of life and the gates of paradise would not stand open. Had there been no cross, death would not have been trodden underfoot, nor hell despoiled. (From a discourse by St. Andrew of Crete, bishop)

Tuesday, September 13, 2011

St. John Chrysostom, Bishop and Doctor

St. John Chrysostom was born at Antioch about the year 349. After an extensive education he embraced a life of asceticism. He was ordained a priest and distinguished himself by his preaching which achieved great spiritual results among his hearers. He was elected bishop of Constantinople in 397 and proved himself a capable pastor, committed to reforming the life of the clergy and the faithful. Twice he was forced into exile by the hatred of the imperial court and the envy of his enemies. After he had completed his difficult labors, he died at Comana in Pontus on September 14, 407. His preaching and writing explained Catholic doctrine and presented the ideal Christian life. For this reason he is called Chrysostom, or Golden Mouth.

The waters have risen and severe storms are upon us, but we do not fear drowning, for we stand firmly upon a rock. Let the sea rage, it cannot break the rock. Let the waves rise, they cannot sink the boat of Jesus. What are we to fear? Death? Life to me means Christ, and death is gain. Exile? The earth and its fullness belong to the Lord. The confiscation of our goods? We brought nothing into this world, and we shall surely take nothing from it. I have only contempt for the world's threats, I find its blessings laughable. I have no fear of poverty, no desire for wealth. I am not afraid of death nor do I long to live, except for your good. I concentrate therefore on the present situation, and I urge you, my friends, to have confidence. (From a homily by Saint John Chrysostom, bishop)

Monday, September 12, 2011

"I Lost My Son"

h/t to Deacon's Bench, go here to read the whole article:
There was an elderly woman whose son had died in New York. She never responded to any of the solicitations about the settlements, failed to return any of the paperwork, and wouldn’t so much as take a phone call from Feinberg’s office.
As the deadline loomed to file for funds in late 2003, Feinberg personally paid her a visit. He remembers driving deep into Brooklyn, down a modest street to a small apartment house, and climbing stairs to where she lived. She met him at the door.
They sat at her kitchen table as he explained that she was entitled to the money. Congress had passed the legislation. The president signed it. The average payment to a survivor would be more than $2 million.
“ ‘Mrs. Jones,’ I said, ‘the fund is going to expire,’ ’’ Feinberg recalled. “ ‘I’ll help you fill out the forms.’ ’’
He explained that virtually every family of all those killed in the attacks accepted the settlement. Most survivors needed the money to live. Of those who didn’t, many used it for charitable work in the name of their loved one. She should sign the form and do with the settlement whatever she chose, he said. She looked Feinberg in the eye and replied, “I lost my son and you’re here to talk about money?’’
He protested, telling her, “Mrs. Jones, I can’t get your son back,’’ but she was unmoved. “It broke my heart,’’ Feinberg said. “Grief can paralyze people. It was my single biggest disappointment in administering the fund.’’
This man saw this woman and thought her grief was paralyzing her, that she wasn't 'allowing herself to move on.'  I read this story and think that she is suffering, and no amount of money will make that go away. Grief is an utterly personal thing, and how we react and suffer and sorrow is our own journey and our own choice, and it comes and goes at no one's behest. At the same time, I think that grief can be felt at a 'corporate' level, as our country did and continues to feel after the September 11th attacks - and though each person sorrows differently, those of us who were old enough to process what was happening all feel, in a way, the same kind of 'psychic' pain.

I read a book, a long time ago, by Msgr. Lorenzo Albacete, entitled God at the Ritz, who wrote this book after an encounter with journalists at the Ritz Carlton. In this book, he delves deeply into the 'hard questions' of life: religion, science, suffering, sex, money, politics, and beyond religion. I'd like to offer some of his thoughts, and my own, over the next couple of days, on two subjects: suffering and September 11th, 2001.

Suffering is not a problem to be solved, but a mystery to be lived. As a Catholic Christian, I see the problem of suffering as inseparable from the cross of Jesus. But this is not the perspective I have adopted in these pages, because I am not speaking only to other Christians. I want to speak about experiences we all have because we are human beings, whatever our belief.

The first statement can seem like a platitude until you keep reading this chapter, in which he explains the mystery of suffering. He wants to particularly speak to the human experience of all people, which has given voice to what I feel, at a fundamental level.

[After relating part from Night by Elie Wiesel] Every fiber of my own heart vibrates with this anguished protest. I too would join Wiesel, Mauriac, and all who have experienced such horrors in cursing this face of the Infinite. And yet, there is something else in my heart that will also not go away - the certainty that this anger cannot be, and cannot be allowed to be, the last word about human life. The last word must be the hope of the same heart that causes me still to protest, to rail against the infinite Mystery that permits such horrors to happen.

What I understand from this, and what speaks to my heart is that I cannot allow anger and bitterness to be the last word on any suffering - my own, or someone else's, or on a 'corporate' level. I cannot be eaten up by this bitterness and this anger. I must believe that some good will come, I must believe that hope and love will have the last word, and so I will ask 'why', and I will keep asking 'why'.